Back when I was a kid growing up in Cicero, at that time almost equally (at least in my immediate neighborhood) made up of Eastern European and Mexican families, there were ways of expanding your ethnic identity. Ok…expanding is the wrong word. You could become an “honorary” Mexican or Lithuanian by going through initiations.
To be baptized an honorary Lithuanian, you had to eat a jar of herring or a huge chunk of homemade headcheese. My friend Juozas and I came up with this initiation, an ironic one, at least in my friend’s case, as he had never eaten either herring or headcheese in his life. The child of displaced persons, he still qualifies, despite his culinary tastes, for Lithuanian dual citizenship. The Mexican boys who gagged over pig nose jelly will never be able to claim this.
Becoming an honorary Mexican was much easier. You had to lie down and let your Mexican (and honorary Mexican) friends kick your ass for three minutes. The only rule was no punching in the face or balls. In truth, the three minutes often stretched to four or five.
We did not do this because we valued multiculturalism or envied each other’s identities. We were just boys finding ways to fuck with each other in the packs we joined for protection and friendship.
These initiations, like other rites and customs of the street, depended on unspoken but clear codes. Everybody understood that if your friend had gone through the trouble of taking a three (or five) minute beating, or if he had slurped down a quivering cube of pig ass—which, mind you, often resulted in real tears—you had to defend him in the event that bullshit came his way.
So, as an honorary Mexican who oversaw the baptisms of a few dozen honorary Lithuanians, let me say a few things about the prospect of taco trucks on every corner.
To America, this would represent a culinary revolution of a magnitude not seen since the invention of the Weber grill. If there were a taco truck on even one corner in most any random town of less than 50,000 people between Youngstown, Ohio and Limon, Colorado, the quality of the local cuisine would improve by a factor so large that I cannot find any tool to help me calculate it. If there were taco trucks at both ends of my block, I’d have hardly any need to go to a grocery store.
A taco truck is superior, both as a food delivery system and a purveyor of quality, than any McDick’s, Burger Thing, Undies, Taco Hell, Beef’n’Cream, Pulverz, Shitway, Jimmy Shlong’s or any other such dump. A taco truck is a civilized place to eat and sells a food item with a rich and fascinating history, linked to lifestyle changes among the working class, specifically to men mining silver. Its development is not unlike the arrival and evolution of the pasty in Michigan’s iron mines or the Vienna Beef dog on Chicago’s South Side, the latter during the Depression. So the taco has more in common with the story of class struggle than does any pumpkin latte or chocolate stout.
So, bring it on. A taco truck beside every school, across the street from every workplace, down the road from your town hall, public library, place of worship and watering hole. Especially the watering hole. Because the only thing better than a taco following a night of raucous frolic is the tamale guy.